Why Black Women Want Famed Gynecologist Statue Removed

(Photo Credit: http://facebook.com/BYP100)

There is a lot of talk nowadays about the removal of racist and white supremacist images all over the country. Both young and old are making sure that their voices are heard in peaceful protests claiming these images are constant reminders of the pain that minority and disenfranchised groups felt upon the birth of this country. Many of the images are statues and flags, but the Black Youth Project 100, an activist group founded in 2013, staged a protest against the statue of J. Marion Sims outside the New York Academy of Medicine on August 19. They photographed their protest in a Facebook post in which they explain the reason they are calling for the statue’s removal. The post quickly went viral and was picked up by many news outlets.

“J. Marion Sims was a gynecologist in the 1800s who purchased Black women slaves and used them as guinea pigs for his untested surgical experiments,” the post reads. “He repeatedly performed genital surgery on Black women WITHOUT ANESTHESIA because according to him, ‘Black women don’t feel pain.’ Despite his inhumane tests on Black women, Sims was named “the father of modern gynecology”, and his statue currently stands right outside of the New York Academy of Medicine. #FightSupremacy”

In a video for NowThis, the protest’s organizer Seshat Mack said Americans must confront their white supremacist past in order to make progress ― and that includes acknowledging the treatment of black women as guinea pigs for gynecological experiments.

Sims most work was to develop a surgical technique for the repair of vesicovaginal fistula, a severe complication of obstructed childbirth.

Sims’ use of enslaved African-American women as experimental subjects has been regarded by many modern historians and ethicists as highly unethical. He has been described as “a prime example of progress in the medical profession made at the expense of a vulnerable population.” However, his contributions are also defended by many, including physician L.L. Wall, who has emphasized Sims’ conformity to accepted medical practices of the time, the therapeutic nature of his surgery, and the catastrophic nature for women of the condition he was trying to fix.

(Sims portrait and his statue)

In Montgomery between 1845 and 1849, Sims experimented by surgery on 12 enslaved women with fistulas, brought to him by their masters; Sims took responsibility for their care on the condition that the masters provide clothing and pay taxes.[8] He named three enslaved women in his records: Anarcha, Betsy, and Lucy. Each suffered from fistula, and all were subjected to his surgical experimentation. From 1845 to 1849 he experimented on each them several times, operating on Anarcha 13 times before her fistula repair was declared a success. She had both vesicovaginal and rectovaginal fistulas, which he struggled to repair.

According to the Journal of Medical Ethics, although anesthesia had recently become available, Sims did not use any anesthetic during his procedures on Anarcha, Betsy, and Lucy. According to Sims, it was not yet fully accepted into surgical practice and he was unaware of the possibility of the use of diethyl ether. However, ether as an anesthetic was available as early as the beginning of 1842. A common belief at the time was that black people did not feel as much pain as white people, and thus did not require anesthesia when undergoing surgery. Nevertheless, in a memoir he stated that “Lucy’s agony was extreme…she was much prostrated and I thought she was going to die”. After he operated on her in the presence of twelve doctors without anesthetics, she nearly died from septicemia following his experimental use of a sponge to wipe urine from the bladder during the procedure. He did administer opium to the women after their surgery, which was accepted therapeutic practice of the day.

(Photo credit: Howard Simmons/New York Daily News)

After the extensive experiments and complications, Sims finally perfected his technique. He repaired the fistula successfully in Anarcha. His technique using silver-wire sutures led to successful repair of a fistula, and this was first reported in Sims’ published surgical reports in 1852. He was then able to repair the fistulas of several other enslaved women under his medical authority. It was only after his success in early experiments on the enslaved women that Sims attempted the procedure on white women with fistulas; he used anesthesia for their surgeries.